I think we are slowly approaching to the real node. There is a confusion in the meaning of the word "rights" that we are using, we are not alone though, there are many different schools and definitions. Well, all the doctrines agree in dividing "rights" in many categories, this primarily because real life poses some issues that have to be solved and while everyone is entitled to his own belief system that differs from other ones, the only way to make a shared system of rules, that is the only one that can work, some criteria have to be set. You might not trust democracy , I do under a certain extent, but for sure the ONLY system that grants the freedom of every person to have his own beliefs is a system who bypasses the belief systems to set the social rules and that uses some procedures on which the majority agree in order to determine its contents.garyb wrote:that has nothing to do with rights.
...........................................rights have been removed unfairly and wrongly...
I respect your freedom to believe that you have some rights descending from the creation, but this won't change my refusal of that concept, I believe that my rights are historically determined. Now, only a democratic system of shared procedures can grant both of us, in a large system, that despite the objectionable origin of or rights that is respectively bullshit as for what are the other's beliefs, we can agree on how will the content of those rights be determined. If we agree that steeling has to be sanctioned we will also agree to pay someone who will take care of that task.
Out of this it's all babbling. You might get crazy one day and say that god gave you the right to the "jus primae noctis" and claiming to make sex with any fresh married bride (btw this right existed in the feudal society at a certain point, the Lord had that right over all the young women of his land, in some places), If you have a personal army and an effective power in some lost village of the third world this right will be effective, god or not god. But, fortunately, if you try that in your neighborhood you'll have some problems.
See, there is something in the juridical doctrine and historical analysis that shows a link between some of your concepts and mine.
It's demonstrated that no rule can be enforced if there isn't a substantial consensus in the society, no matter what are the prescribed sanctions, they will not be effective. For example in the Soviet Union the corruption of public officers was punished with death. In theory. Practically one of the most corrupted systems in the planet never saw a capital punishment for such a crime. Basically because the bureaucratic power had set such a diffused system of corruption that enforcing the law would have decimated more than half of the population...
In fact one of the weak points of the dictatorships which brings them to an inevitable end, often violent, is that they are the same cause of their own crisis.
All the dictatorships start with a huge consensus, but their own ways destroy the same base on which they started. Only a system that is based on "relative" and "conventional" values can be respectful of the individuals, there is no need that they all believe the same things if the only juridical reality is conventional.
In fact the very heart of any fascist system has been the claim of "natural" or "super-ordered" rights, which, as such, couldn't be discussed, no matter if they had racial or other abominable contents. The concept is wrong. What works and is essential in the private sphere is not appropriate for the public one.
I'm still perplexed and quite surprised on how pessimistic is your view. On the other hand I can understand it, with the glasses of absolutism the real world must seem really desperate.
Not that I don't see the horrors, but I also see the chances.
